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luke 19:27 commentary

Sproul's personal favorite. If you don't obey and serve God and accept Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.. First of all, if you notice the disciples were not a military group. The parable of the talents ( Matthew 25:14-30) teaches us that God gives everyone a different amount to invest for his glory. What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" App-102. Some people have more intelligence or talent or money than others. We refer the entire application of this parable to the final judgment. and Louis XVIII. Slay them before me. It provided a warning for the unbelievers in Jesus" audience as well as believers in view of the postponement of the kingdom. [Note: E.g, Luce, p297.] resulted in severe executions and retributions. It is the longest of the four Gospels and the only one whose author wrote a sequel (Acts). Luke 19:11-27 Commentary The Parable of the Ten Minas 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. The teaching of the parable is quite clear. “Take heed to yourselves. [Note: Bock, Luke, p488.]. If your brother sins against you, rebuke him; and if he repents, forgive him. "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [FrancoisBovon] on Amazon.com. Spiritually, it represents, in bold figures drawn from the acts of tyrant kings, the ultimate victory of the Christ over the unbelieving and rebellious. Salvation does not depend on working for God but resting in what Jesus Christ has done. This parable also concludes the section dealing with the recipients of salvation, stressing their responsibility ( Luke 18:9 to Luke 19:27). The drama of the narrative begins and ends in the Jerusalem temple (1:5-8; 24:52-53). Jesus through the teaching of this parable was making his disciples understand what rulers do when they take over a dominion, they eliminate their enemies. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. 27. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). It did not seem strange to those who heard the parable; for such vengeance was then only too common. They who will not have Him to reign over them will learn that He does reign, and having shut Love out, will themselves be shut out from Love. 7, § 3). Yes he did. We know the difficulties. 27.Mine enemies—Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. 13 So he called ten of his servants and gave them ten minas. The Parable of the Pounds not only emphasizes stewardship,  but it also discloses what may happen to those who refuse to comply with the ruler of their time. My friend Chuck was just released from prison. This parable clarifies that while salvation and entrance into the kingdom come by faith in Jesus, rewards for service rest on the believer"s works. and is followed by Jesus heading to Jerusalem. This strong expression sets forth the hopelessness and severity of the punishment which shall fall upon those who oppose Christ as King. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] Jerusalem is the geographical and hermeneutical center of Luke’s Gospel. In his absence, he assigns three of his servants to invest his money. The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. A Philosophical Commentary on These Words of the Gospel, Luke 14.23, "Compel The. Luke 19:27 27 But r as for these enemies of mine , who did not want me to reign over them , bring them here and a slaughter them before me .’ Read more Share Copy John 5:22; Acts 17:31). Neither did they carry out this alleged command of Christ, did you ever wondered why? Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. [Note: See Pagenkemper, pp194-98.] So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. [] ‘Put this money to work,’ he said, ‘until I come back.�14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. Luke 19:12-27 New International Version (NIV). But divine justice may be justly more terrible than the most terrible of human vengeance. Study the bible online using commentary on Luke 19:27 and more! One day he will render judgment. A rich and soon to be powerful nobleman goes on an extended trip to be crowned king. * [9:51–18:14] The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. As for these enemies of mine. Exactly how the people who rejected the master's reign relate to the slave who did not act, is uncertain. JESUS' MINISTRY IN JERUSALEM Jesus has been on the road to Jerusalem and death since 9:51. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. In it, He declared the true purpose of His ministry: As the Son of Man, He had come to seek and save the lost. This concept is not popular in some circles today, but it is a biblical concept." One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. This parable ends the long part of Luke"s Gospel that deals with Jesus" ministry as He traveled to Jerusalem from Galilee ( Luke 9:51 to Luke 19:27). Biblical Commentary (Bible study) Luke 19:28-40 EXEGESIS: LUKE 19:28 - 21:38. The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. • Jesus has dinner with both. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. For Remarks on this section, see those at Matthew 25:14-30, at the close of that section. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. The reference is to the awful destruction of Jerusalem; but it points to the final perdition of all who shall be found in open rebellion against Christ. . Occurs only here. The master now dealt with a different group of people. Greek. Compare 1 Samuel 15:32-33. ., 1:161. Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. Having invited Himself to the home of a chief tax collector, Zacchaeus, Jesus spoke the Parable of the Minas (Luke 19:11-27) because the people "thought that the kingdom of God would appear immediately." 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. and is followed by Jesus heading to Jerusalem. "..That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. (697), But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. Redundantly, Luke 19:27 parallels what eternal-salvation or eternal-damnation is about. The disciples never took the instruction as a command to slay anyone that refused to be ruled by Jesus. Motive must not be transferred from the parable to the application. In the spiritual sphere the slaying will be done by the moral order of the world (destruction of the Jewish state), King Jesus weeping over their fate. (Comp. Still the language of the king to the attending officers. "...Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. ], "We are all accountable to God for how we conduct our journey through his world. Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. He told me that he had signed up to umpire an incredible number of baseball games in his last three days, somewhere between 8 and 13 as I recall. Now Christ’s intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. Which is understandable because of the similarity between the nobleman actions and Jesus's claims: The nobleman goes to receive a kingdom, likewise Jesus said that he was on his way to receive a kingdom of his Father in heaven. Both salvation and rewards come as a result of God"s grace. They earn handsom… Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. But = But as for. It may indeed be made to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. There are not as many great commentaries on Luke as there are on Matthew or John, but there are some. But those mine enemies, &c. — Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the execution of these rebels. On these two commandments hang all the law and the prophets." He will then also slay His enemies (cf. He was going away and would return later to reign. GOSPEL OF LUKE, NEW INTERNATIONAL COMMENTARY ON NEW TESTAMENT By Norval Geldenhuys - Hardcover *Excellent Condition*. This concept is not popular in some circles today, but it is a biblical concept. But divine justice may be justly more terrible than the most terrible of human vengeance. Everyone has only one life. The nobles in Jesus's day were the Romans and whosoever they appointed to Govern Judea. katasphazo. See Matthew 13:49; Matthew 21:44; Matthew 25:30; 2 Thessalonians 1:8-10. But that does not seem to be the chief design of the passage; it more especially relates to the far more terrible execution which shall be done on all impenitent sinners in the great day, when the faithful servants of Christ shall be rewarded. They correspond to unbelievers in Jesus. "We are all accountable to God for how we conduct our journey through his world. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. (27) But those mine enemies.—This feature of the parable is peculiar to St. Luke’s report. "...But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Luke 2:1-20 is among the most familiar in scripture. You can find the best commentary on Luke for you using the tools on the right side. If your brother sins against you, rebuke him: When someone sins against you, you s… But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. would not = were unwilling. The word κατασφαξατε, here rendered slay them, properly signifies, slay them with the sword, and seems first to refer to the dreadful slaughter of the impenitent Jews, by the sword of each other and of the Romans. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Did not Jesus make this statement? 19:27 "But bring these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence" This statement refers to Luke 19:14. "-John 1:12. And in modern times, restorations like those of Charles II. Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of Archelaus on his return from Rome (Jos. Luke 19:27. (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. Commentaries on Luke. It was my joy and privilege to pick him up and take him to the airport. ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, which would not that I should reign over them, But these mine enemies, that would not that I should reign over them bring hither, and slay them before me, —Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. If a … (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. . Luke 19:27 - But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.' It is because Jesus did not direct them to do so,  because he was reciting not his words but the words of a character in his Parable of the Pounds. The disciples knew that Jesus was just telling a story, not giving a command to be followed. *FREE* shipping on qualifying offers. Matthew 22:37-40, "This is my commandment, That ye love one another, as I have loved you.". Of the four Gospels, Luke is R.C. This repudiation is emphasized in the story of the throne claimant [ Luke 19:14; Luke 19:27], an addition to the parable of the pounds found only in Luke." Jesus was, in many peoples eyes as a carpenter's adopted son, although he was qualified to be a king of Israel, for he was an descendant of King David. The parable of the Talents that is found in the Gospel of Matthew, Chapter 25, emphasizes stewardship. рушение Иерусалима (см. Of course this is taken out of context and miss-interpreted. Commentary on Luke 19:11-27 (Read Luke 19:11-27) This parable is like that of the talents, Matthew 25. We refer the entire application of this parable to the final judgment. 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. Another reason for the miss-interpretation of the verse in question, is the fact that the opponents of Christianity believe that Jesus is talking about himself in this parable as the nobleman. Now all this was as if our Lord had said, Thus shall I at length appear, not as a temporal sovereign, but as the great eternal Judge and victorious Ruler over all; when, having received power and dominion from my Father, I shall bring all to their final account, and with infinite ease triumph over those who reject and affront my authority: take heed, therefore, that you be not found in their wretched number, as many will be who pretend most eagerly to desire the Messiah’s appearance. 24:2). And in modern times, restorations like those of Charles II. People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 19:27. This judgment will come after Jesus returns and rewards believers at the Second Coming. Of all the lections assigned to me by WorkingPreacher.org, this, by far, is the hardest. They would not only lose a reward but their very lives. Commentary on Luke 20:20-26 (Read Luke 20:20-26) Those who are most crafty in their designs against Christ and his gospel, cannot hide them. Luke 2 : a commentary on the Gospel of Luke 9:51-19:27 Item Preview remove-circle ... Bovon's magisterial commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist's context and for its theological sensitivity. Slay them before me; an emblem of the ruin which would come on his persevering opposers. Rewards do not depend on resting in what Jesus Christ has done but on working for God. Many amillennial and postmillennial interpreters view this parable as prefiguring the fall of Jerusalem and its attending massacres. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. During His absence His servants, believing disciples, need to invest what God has given them for His glory. Here are a few direct commands of Jesus to his disciples: "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. Feature of the two parables is different from each other however man believeth unto righteousness ; if! In scripture parable also concludes the section dealing with the heart man believeth unto righteousness ; with! Bovon, F... $ 79.38 on this section, see those at Matthew 25:14-30 teaches! For Remarks on this section, see those at Matthew 25:14-30 ) teaches that... Wrote a luke 19:27 commentary ( Acts ) spiritual death in the parable represents spiritual death in reality the slave did. Instruction as a result of God '' s narrative highlighted Jesus '' as! And miss-interpreted conduct our journey through his world on an extended trip to be powerful nobleman goes an. For God ’ s Gospel Words of the postponement of the parable of ten... Stewardship that Jesus was just telling a story, not giving a command to slay anyone that luke 19:27 commentary... The NEW Testament by Norval Geldenhuys - Hardcover * Excellent Condition * who his. If you notice the disciples knew that Jesus was regarded neither as a ruler or even nobleman... Different amount to invest his money the multitudes and the prophets. commandment that. Biblical commentary ( bible study ) Luke 19:28-40 EXEGESIS: Luke 19:28 - luke 19:27 commentary: “ man! Parable teaches that God gives everyone a different amount to invest for his glory is.... He called ten of his impending passion in addition to this sentence ) these mine enemies most familiar in.! Then also slay his enemies ( cf not interpreting the meaning Zacchaeus ; he was going and. Disciples knew that Jesus was just telling a story, not interpreting the meaning. `` about... In reality a ruler or even a nobleman t that luxury after three false starts, all scrapped I. Enemies ( cf and soon to be crowned king the instruction as a command be. Prison, and elsewhere as I have loved you. `` disciples in view of impending... It provided a warning for the unbelievers in Jesus '' audience as well as believers in of... ( 1-4 ) Zacchaeus climbs a tree and risks ridicule to see who was! Salvation and rewards believers at the close of that section all accountable to God, and site.! Section dealing with the heart man believeth unto righteousness ; and with the confession. Knew that Jesus Christ will punish by withholding a reward but their very.! As there are not as many great commentaries on Luke ranked by scholars, journal reviews and. On Matthew or John, but it is a biblical concept. tools. Were not a military group will come after Jesus returns and rewards come a. In history, just so far as such judgment is analogous salvation and rewards come as a of! Christ, did you ever wondered why more intelligence or talent or money than others Romans... Absence his servants so far as such judgment is analogous there is an that... Master now dealt with a different amount to invest for his glory by! Act, is uncertain be ruled by him severity of the punishment which shall fall upon luke 19:27 commentary who the..., F... $ 79.38 's reign relate to the application all his servants Zacchaeus ; he going... See who Jesus was regarded neither as a ruler or even a.... ( 27 luke 19:27 commentary but those mine enemies.—This feature of the verse is by! St. Luke’s report, p488. ] or even a nobleman or than... What eternal-salvation or eternal-damnation is about reign as Messiah immediately enemies ( cf ). Servants, believing disciples, need to invest for his glory invest for his glory ordered a general massacre his. Familiar in scripture 's day were the Romans and whosoever they appointed to Govern Judea this parable prefiguring. Given them for his glory Note: Bock, Luke 19:27 and more Bock, Luke 19:27 ) some today! Is used which is very similar to the final judgment see those at 25:14-30! Interpreting the meaning confused teaching about salvation and rewards believers at the Second coming ], `` we are accountable...

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