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luke 1:37 explanation

Mary said to the angel that she didn’t marry and how this could happen. 2. from the beginning--that is, of His public ministry, as is plain from what follows. Instead of reproof, therefore, her question is answered in mysterious detail. Guardians Of Ancora Bible Plan: Ancora Kids Hear From Angels. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 1:37. In addition, the angel also told her that her cousin, Elizabeth, who was already past the age of bearing … Luke will not write of things about which Christians may safely differ from one another, and hesitate within themselves; but the things which are, and ought to be surely believed. The gospel of Luke is but one of four gospels, but it is surely one of the great books of the Bible. 20. dumb--speechless. Copyright © 2021, Bible Study Tools. The meaning of Luke 1:37: "For with God nothing shall be impossible." By comparing this with Malachi 3:1 and Isaiah 40:3 , it is plainly "Jehovah" in the flesh of Messiah [CALVIN and OLSHAUSEN] before whom John was to go as a herald to announce His approach, and a pioneer o prepare His way. The doctrine of Christ is what the wisest and best of men have ventured their souls upon with confidence and satisfaction. And the child, &c.--"a concluding paragraph, indicating, in strokes full of grandeur, the bodily and mental development of the Baptist; and bringing his life up to the period of his public appearance" [OLSHAUSEN]. It is to such that Luke here refers; and in terms of studied respect, as narratives of what was "believed surely," or "on sure grounds" among Christians, and drawn up from the testimony of "eye-witnesses and ministering servants of the word." Lord God of Israel--the ancient covenant God of the peculiar people. womb--a holy vessel for future service. John--the same as "Johanan," so frequent in the Old Testament, meaning "Jehovah's gracious gift." 59. eighth day--The law ( Genesis 17:12 ) was observed, even though the eighth day after birth should be a sabbath ( John 7:23 ; and see Philippians 3:5 ). 73. the oath . LUKE 1:37. An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! Today’s Gospel. It is recorded in the Gospel of Luke, when the angel told Mary that she would bring forth a son and should call His name Jesus. A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is caught up, and just slightly modified and sublimed. —Darrel Bock’s NT Commentary. What beautiful superiority to envy have we here! Luke 1:37, NASB: "For nothing will be impossible with God.'" 1. 3. 74, 75. Seventy disciples are appointed and sent out. For with God nothing will be impossible. An additional benediction on the Virgin for her implicit faith, in tacit and delicate contrast with her own husband. and power of Elias--not his miraculous power, for John did no miracle" ( John 10:41 ), but his power "turning the heart," or with like success in his ministry. (5) Its duration--"all the days of our life.". Try it free for 30 days. As the mother of our Lord, she was the most "blessed among women" in external distinction; but let them listen to the Lord's own words. It is likely, therefore, that "Theophilus" was chief magistrate of some city in Greece or Asia Minor [WEBSTER and WILKINSON]. Luke 1:57-80 . A religious and moral reformer, Elijah-like, he should be ( Malachi 4:6 , where the "turning of the people's heart to the Lord" is borrowed from 1 Kings 18:37 ). by the remission of . Holy power of the highest--the immediate energy of the Godhead conveyed by the Holy Ghost. b. The first four verses of Luke’s gospel are one sentence in the original Greek. But what follows, explanatory of this, rather suggests a figurative sense. 16, 17. Explanation and Commentary of Luke 1:37. Christmas: The Promise Fulfilled. of Luke 1:37 (TLB) For every promise from God shall surely come true." But why there? This is but an echo of the sublime prediction in Isaiah 9:6 Isaiah 9:7 . therefore . From this verse, we know that there is power and authority in God's words. It was fitting that the utmost severity of legal consecration should be seen in Christ's forerunner. – Luke 1:37. overshadow--a word suggesting how gentle, while yet efficacious, would be this Power [BENGEL]; and its mysterious secrecy, withdrawn, as if by a cloud, from human scrutiny [CALVIN]. The Significance Of Christmas. Whereby, &c.--Mary believed what was far harder without a sign. . ANNOUNCEMENT OF THE FORERUNNER. . of the supreme God, it is inconceivable that inspiration should apply this term, as here undeniably, to Christ, unless He were "God over all blessed for ever" ( Romans 9:5 ). About the author, Luke the physician. 77. to give knowledge of salvation--To sound the note of a needed and provided "salvation" was the noble office of John, above all that preceded him; as it is that of all subsequent ministers of Christ; but infinitely loftier was it to be the "Salvation" itself ( Luke 1:69 and Luke 2:30 ). 78. As "the Most High" is an epithet in Scripture only. bible bible verses encouragement encouraging Bible verses qotd, Your email address will not be published. dayspring from on high--either Christ Himself, as the "Sun of righteousness" ( Malachi 4:2 ), arising on a dark world [BEZA, GROTIUS, CALVIN, DE WETTE, OLSHAUSEN, &c.], or the light which He sheds. But this must not be pressed too far; for, on comparing it with the other Gospels, we see that in some particulars the strict chronological order is not observed in this Gospel. . stand, &c.--as his attendant (compare 1 Kings 17:1 ). For with God nothing shall be impossible. To…, Wednesday Wisdom: Remember to Rest (Thoughts on Psalm 23:2), 5 Inspiring Outdoor Fire Pits to Add to Your Back Yard. . The Rev. Three were employed at the offering of incense--to remove the ashes of the former service; to bring in and place on the golden altar the pan filled with hot burning coals taken from the altar of burnt offering; and to sprinkle the incense on the hot coals; and, while the smoke of it ascended, to make intercession for the people. The metaphor is taken from those animals whose strength is in their horns ( Psalms 18:2 , 75:10 , 132:17 ). 1. My soul . 1. set forth in order--more simply, to draw up a narrative. 76-79. to make ready, &c.--more clearly, "to make ready for the Lord a prepared people," to have in readiness a people prepared to welcome Him. He asked a sign, and now he got it. Luke 1:37 - For with God nothing will be impossible. "The mother of my Lord"--but not "My Lady" (compare Luke 20:42 , John 20:28 )" [BENGEL]. for ever--the perpetuity of Messiah's kingdom, as expressly promised by the angel ( Luke 1:33 ). 46-55. his holy covenant . If "the disobedient" be "the children," and to "the fathers" belongs "the wisdom of the just" [BENGEL], the meaning will be, "he shall bring back the ancient spirit of the nation into their degenerate children" [CALVIN, &c.]. with haste--transported with the announcement to herself and with the tidings, now first made known to her, of Elisabeth's condition. 41. babe leaped--From Luke 1:44 it is plain that this maternal sensation was something extraordinary--a sympathetic emotion of the unconscious babe, at the presence of the mother of his Lord. [32] He will be great and will be called the Son of the Most High. Luke 1:37. In other early manuscripts, the reading is, "no word from God will be void of power" (see ASV). 18. The angel purposely conforms his language to Isaiah's famous prophecy ( Isaiah 7:14 ) [CALVIN]. 47. my Saviour--Mary, poor heart, never dreamt, we see, of her own "immaculate conception"--in the offensive language of the Romanists--any more than of her own immaculate life. They are written in refined, academic, classical style. 65. fear--religious awe; under the impression that God's hand was specially in these events (compare Luke 5:26 , 7:16 , 8:37 ). 24. hid five months--till the event was put beyond doubt and became apparent. fathers to the children--taken literally, this denotes the restoration of parental fidelity [MEYER and others], the decay of which is the beginning of religious and social corruption--one prominent feature of the coming revival being put for the whole. 69. horn of salvation--that is "strength of salvation," or "mighty Salvation," meaning the Saviour Himself, whom Simeon calls "Thy Salvation" ( Luke 2:30 ). Accordingly, while not one of them has survived the wreck of time, this and the other canonical Gospels live, and shall live, the only fitting vehicles of those life-bringing facts which have made all things new. This Seems Impossible. All rights reserved. . the time of incense--which was offered along with the morning and evening sacrifice of every day; a beautiful symbol of the acceptableness of the sacrifice offered on the altar of burnt offering, with coals from whose altar the incense was burnt ( Leviticus 16:12 Leviticus 16:13 ). 45. 56. abode with her about three months--What an honored roof was that which, for such a period, overarched these cousins! Luke 1:37 (REB) For God's promises can never fail. As the leper was the living symbol of sin, so was the Nazarite of holiness; nothing inflaming was to cross his lips; no razor to come on his head; no ceremonial defilement to be contracted. hast been instructed--orally instructed--literally, "catechized" or "catechetically taught," at first as a catechumen or candidate for Christian baptism. conceived, &c.--This was to Mary an unsought sign, in reward of her faith. Words in … . 37. house of . Pag-aaral NguLuka 1:37 - 'Xhosa' pagsasalin - ngokuba akukho nanye into eya kumnqabela yena uThixo. a city of Juda--probably Hebron (see Joshua 20:7 , 21:11 ). 21. waited--to receive from him the usual benediction ( Numbers 6:23-27 ). . Jesus, the Son of God (Luke 1:31-33) [31] And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. For, &c.--referring to what was said by the angel to Abraham in like case ( Genesis 18:14 ), to strengthen her faith. Because Luke was a doctor, he was a man of science and research, and this in reflected in his history of the life of Jesus. 22. speechless--dumb, and deaf also (see Luke 1:62 ). Flowers From Old Wood. "Nay, rather blessed are they that hear the word of God and keep it.". Morning Has Broken. Luke 1:37 (NCV) God can do anything!" Proud member "Nothing will be impossible with God" (Luke 1:37) Years ago, when I was in college, one of my professors, the wonderful Dr. O. Please enter your email address associated with your Salem All-Pass account, then click Continue. sins--This stamps at once the spiritual nature of the salvation here intended, and explains Luke 1:71 Luke 1:74 . No matter where you are today, even if the task at hand seems impossible or like it just won’t work out, trust God. but, taking the fact for granted, "How is it to be, so contrary to the unbroken law of human birth?" Of these astonishing facts, notes would naturally be taken and digests put into circulation. until the day that these things shall be. To get what Luke 1:37 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. No matter where you are today, even if the task at hand seems impossible or like it just won’t work out, trust God. A. For with God nothing shall be impossible. ] 7. 15. great in the sight of the Lord--nearer to Him in official standing than all the prophets. In both songs, those holy women, filled with wonder to behold "the proud, the mighty, the rich," passed by, and, in their persons the lowliest chosen to usher in the greatest events, sing of this as no capricious movement, but a great law of the kingdom of God, by which He delights to "put down the mighty from their seats and exalt them of low degree." Matthew, Mark, and Luke all feature iterations of this truth: “But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” Matthew 19:26, “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27. returned to her own house--at Nazareth, after which took place what is recorded in Matthew 1:18-25 . . High as was the distinction conferred upon herself, Elisabeth loses sight of it altogether, in presence of one more honored still; upon whom, with her unborn Babe, in an ecstasy of inspiration, she pronounces a benediction, feeling it to be a wonder unaccountable that "the mother of her Lord should come to her." Such preparation requires, in every age and every soul, an operation corresponding to the Baptist's ministry. Both fell on degenerate times; both witnessed fearlessly for God; neither appeared much save in the direct exercise of their ministry; both were at the head of schools of disciples; the success of both was similar. Those are the words the angel Gabriel spoke to Mary when announcing that she would conceive by the Holy Spirit and give birth to Jesus, the Messiah. But Mark 12:33 , and other passages, put this beyond all reasonable doubt. 31. . 1. 39. hill country--the mountainous tract running along the middle of Judea, from north to south [WEBSTER and WILKINSON]. 72. the mercy promised . The word signifies religious service distinctively--"the priesthood of the New Testament" [BENGEL]. Browse Sermons on Luke 1:37. prophet of the Highest; for thou shalt go before him--that is, "the Highest." "That St. Luke, of all the Evangelists, should have obtained and recorded these inspired utterances of Zacharias and Mary--is in accordance with his character and habits, as indicated in Luke 1:1-4 " [WEBSTER and WILKINSON]. Luke 1:37 NIV Luke 1:37 NLT Luke 1:37 ESV Luke 1:37 NASB Luke 1:37 KJV Luke 1:37 Luke 1:37 Biblia Paralela Luke 1:37 Chinese Bible Luke 1:37 French Bible Luke 1:37 Clyx Quotations NT Gospels: Luke 1:37 For everything spoken by God is possible (Luke Lu Lk) Abraham--The whole work and kingdom of Messiah is represented as a mercy pledged on oath to Abraham and his seed, to be realized at an appointed period; and at length, in "the fulness of the time," gloriously made good. David--This shows that Mary must have been known to be of the royal line, independent of Joseph; of whom Zacharias, if he knew anything, could not know that after this he would recognize Mary. That he would grant us, &c.--How comprehensive is the view here given! Morning Has Broken. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. Luke 1:37, NLT: "For nothing is impossible with God.'" called him--literally, "were calling"--that is, (as we should say) "were for calling." Through this, Luke said to us, “This account has all the proper academic and scholarly credentials. Here are the dying echoes of this song; and very beautiful are these closing notes--like the setting sun, shorn indeed of its noontide radiance, but skirting the horizon with a wavy and quivering light--as of molten gold--on which the eye delights to gaze, till it disappears from the view. (See Matthew 11:10 Matthew 11:11 .) Marvellous faith in such circumstances! In order for this to be the case, he would have Mary as his mother and God as his Father. . By every indication, Luke was a Gentile. (Luke 1:26-38, NIV) There are many viewpoints from which we could study the story of the angel's announcement of Jesus' birth. 35. 38. Flowers From Old Wood. The very last words of the last book of the Old Testament read: “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. 26. sixth month--of Elisabeth's time. The Birth of Jesus and the Beginning of his Work. (Compare Isaiah 9:2 , Matthew 4:13-17 ). . Ian Mackervoy. BIRTH AND CIRCUMCISION OF JOHN--SONG OF ZACHARIAS AND PROGRESS OF THE CHILD. In the Old Testament, God is said to "visit" chiefly for judgment, in the New Testament for mercy. (4) Its fearlessness--"might serve Him without fear." most excellent--or "most noble"--a title of rank applied by this same writer twice to Felix and once to Festus ( Acts 22:26 , 24:3 , 26:25 ). The Right Response. The mistake of the Vulgate's rendering, "full of grace," has been taken abundant advantage of by the Romish Church. This was the most distinguished part of the service ( Revelation 8:3 ), and this was what fell to the lot of Zacharias at this time [LIGHTFOOT]. This separation was in ordinary cases temporary and voluntary: only Samson ( Judges 13:7 ), Samuel ( 1 Samuel 1:11 ), and John Baptist were Nazarites from the womb. 62. made signs--showing he was deaf, as well as dumb. So Elijah invoked "the God Abraham, Isaac, and Israel," when seeking to "turn their heart back again" ( 1 Kings 18:36 1 Kings 18:37 ). 10. praying without--outside the court in front of the temple, where stood the altar of burnt offering; the men and women in separate courts, but the altar visible to all. Written by H, Posted in Christian Living, Encouragement, “For with God nothing shall be impossible.” Luke 1:37. rendering of this passage is, therefore, right, though a little stilted: No word of God shall be void of power; for the A. V. errs in joining οὐκ and πᾶν, not every, and translating nothing. a. Luke was a companion of Paul (Acts 16:10-11; 2 Timothy 4:11; Philemon 1:24) and Paul called him the beloved physician (Colossians 4:14). Luke was not one of Christ’s apostles, but was a traveling companion to Paul. 63. marvelled all--at his giving the same name, not knowing of any communication between them on the subject. Whether it’s a cuppa tea, bathwater, or dinner, “To seek God does not narrow one’s life, rather it brings it to the level of highest possible fulfillment.” A.W. Luke 1:5-25 . Is it unnatural to suppose that the spirit of the blessed Virgin had been drawn beforehand into mysterious sympathy with the ideas and the tone of this hymn, so that when the life and fire of inspiration penetrated her whole soul it spontaneously swept the chorus of this song, enriching the Hymnal of the Church with that spirit-stirring canticle which has resounded ever since from its temple walls? Luke was a Gentile, not a Jew, and he was a physician, a doctor. Luke 1:37, ESV: "For nothing will be impossible with God.”" Luke 1:37, KJV: "For with God nothing shall be impossible." The right was the favorable side ( Matthew 25:33 ) [SCHOTTGEN and WESTEIN in MEYER]; compare Mark 16:5 . his showing unto Israel--the presentation of himself before his nation, as Messiah's forerunner. The “carcass,” according to this, is the putrid carrion; the “eagles” are, strictly speaking, vultures. and yet not a trace of it is now to be seen, while the progeny of those two women--the one but the honored pioneer of the other--have made the world new. Cope Budge, was writing suggested term paper topics on the blackboard. 66. hand of the Lord was with him--by special tokens marking him out as one destined to some great work ( 1 Kings 18:46 , 2 Kings 3:15 , Acts 11:21 ). Treasure Hunters. 32, 33. 54. holpen--Compare Psalms 89:19 , "I have laid help on One that is mighty.". As he spake to our fathers--The sense requires this clause to be read as a parenthesis. These same familiar words spoken by the Angel Gabri . But this Old Testament phraseology, used at first with a lower reference, is, when viewed in the light of a loftier and more comprehensive kingdom of God, equally adapted to express the most spiritual conceptions of the redemption that is in Christ Jesus. Hence the language of Psalms 141:2 , Revelation 8:3 . 80. 40. saluted Elisabeth--now returned from her seclusion ( Luke 1:24 ). 14. shall rejoice--so they did ( Luke 1:58 Luke 1:66 ); but the meaning rather is, "shall have cause to rejoice"--it would prove to many a joyful event. But that the acceptance of this daily offering depended on the expiatory virtue presupposed in the burnt offering, and pointing to the one "sacrifice of a sweet-smelling savor" ( Ephesians 5:2 ), is evident from Isaiah 6:6 Isaiah 6:7 . 55. There is not a word in this noble burst of divine song about his own child; like Elisabeth losing sight entirely of self, in the glory of a Greater than both. In Sept [5] and N. T. (here and in Matthew 17:20) it means to be impossible, of things. . This verse has long been one of my favourites, and is a clear reminder that the things we think are impossible, are possible with God. Thus was he to be "holy to the Lord [ceremonially] all the days of his separation." Required fields are marked *. It has been denied that any such distinction was known to the Jews and New Testament writers. Luke 1:39-56 . 43. He has a way of working things out exceeding abundantly above all we could ask or think, if we’ll only trust in Him! He would be the Savior of the world, fully God, and fully man. "Turn this as we will, we shall never be able to see the propriety of calling an unborn child "Lord," but by supposing Elisabeth, like the prophets of old, enlightened to perceive the Messiah's Divine nature" [OLSHAUSEN]. filled with the Holy Ghost, from . in order--or "consecutively"--in contrast, probably, with the disjointed productions to which he had referred. John--the same as "Johanan," so frequent in the Old Testament, meaning "Jehovah's gracious gift.". For with God nothing shall be impossible. for--rather, as in the Margin, "that.". Apocryphal or spurious gospels, upheld by parties unfriendly to the truths exhibited in the canonical Gospels, have not perished; but those well-meant and substantially correct narratives here referred to, used only while better were not to be had, were by tacit consent allowed to merge in the four peerless documents which from age to age, and with astonishing unanimity, have been accepted as the written charter of all Christianity. 70. since the world began--or, "from the earliest period.". Christmas: The Promise Fulfilled. to . not able--deprived of the power of speech ( Luke 1:64 ). “For with God nothing shall be impossible.” Luke 1:37. In other words, God's word has the dynamo to accomplish what had been uttered. (2) The nature of this service--"in holiness and righteousness before Him" ( Luke 1:75 )--or, as in His presence (compare Psalms 56:13 ). – Luke 1:37 (NKJV)You have probably read or heard this Bible verse before. Try it free for 30 days. 4:5-6). A more literal translation of his statement would be, "For no saying from God shall be void of power," or "For no word from God shall be powerless." 34. In both cases their success, though great, was partial--the nation was not gained. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 3. from the very first--that is, from the very earliest events; referring to those precious details of the birth and early life, not only of our Lord, but of His forerunner, which we owe to Luke alone. Upgrade, and get the most out of your new account. Thus, to the modern mind, we have here the condensed image of the continuous judgment of God. 14. shall rejoice--so they did ( Luke 1:58 Luke 1:66); but the meaning rather is, "shall have cause to rejoice"--it would prove to many a joyful event. This Seems Impossible. “with God nothing is impossible”. The Significance Of Christmas. Luke 1:37 Parallel Verses [⇓ See commentary ⇓] Luke 1:37, NIV: "For no word from God will ever fail.'" Free Reading Plans and Devotionals related to Luke 1:37. One of them caught my attention immediately – It was "The Virgin Birth." “For with God nothing shall be impossible.”. Free Reading Plans and Devotionals related to Luke 1:37. Reflection. Zacharias would, as yet, have but imperfect views of such "visiting and redeeming," "saving from and delivering out of the hand of enemies" ( Luke 1:71 Luke 1:74 ). (3) Its freedom--"being delivered out of the hand of our enemies." In both songs the strain dies away on CHRIST; in Hannah's under the name of "Jehovah's King"--to whom, through all His line, from David onwards to Himself, He will "give strength"; His "Anointed," whose horn He will exalt ( 1 Samuel 2:10 ); in the Virgin's song, it is as the "Help" promised to Israel by all the prophets. The naming of children at baptism has its origin in the Jewish custom at circumcision ( Genesis 21:3 Genesis 21:4 ); and the names of Abram and Sarai were changed at its first performance ( Genesis 17:5 Genesis 17:15 ). The generally received modern interpretation sees here the great law of Divine judgment condensed into one terrible image. The sense, of course, is one. Gabriel--signifying "man of God," the same who appeared to Daniel at the time of incense ( Daniel 9:21 ) and to Mary ( Luke 1:26 ). 13. thy prayer is heard--doubtless for offspring, which by some presentiment he even yet had not despaired of. 9. his lot was to burn incense--The part assigned to each priest in his week of service was decided by lot. We must neither think of a double Sonship, as some do, harshly and without all ground, nor deny what is here plainly expressed, the connection between His human birth and His proper personal Sonship. 4. that thou mightest know--"know thoroughly." Nothing is impossible with God. in the spirit--after the model. 42-44. This commentary has been through Advanced Checking.. . Instructing the seventy disciples at their departure. But when he adds that "it seemed good to him also to write in order, having traced down all things with exactness from their first rise," it is a virtual claim for his own Gospel to supersede these "many" narratives. 6. commandments and ordinances--The one expressing their moral--the other their ceremonial--obedience [CALVIN and BENGEL], (Compare Ezekiel 11:20 , Hebrews 9:1 ). 17. before him--before "the Lord their God" ( Luke 1:16 ). HE was the REALITY and PERFECTION of the Nazarite without the symbol, which perished in that living realization of it: "Such an High Priest became us, who was SEPARATE FROM SINNERS" ( Hebrews 7:26 ). tarried so long--It was not usual to tarry long, lest it should be thought vengeance had stricken the people's representative for something wrong [LIGHTFOOT]. He has a way of working things out exceeding abundantly above all we could ask or think, if we’ll only trust in Him! This was that in which Zacharias failed. my spirit--"all that is within me" ( Psalms 103:1 ). “Let not your heart be troubled, neither let it, Walking in obedience requires perseverance. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 1:1 to 4:13. Luke: The Man Christ Jesus. Abraham, though older, and doubtless Sarah, too, when the same promise was made to him, "staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God." that holy thing born of thee--that holy Offspring of thine. An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! David Guzik :: Study Guide for Luke 10 [A new version of this page can be found here] The Sending of the Seventy. Through the tender mercy of our God--the sole spring, necessarily, of all salvation for sinners. Your email address will not be published. How, &c.--not the unbelief of Zacharias, "Whereby shall I know this?" Introduction - Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. kasama ang Explanation of Luke 1 at Arcana Coelestia (Elliott translation) # 1460 Hence, not only "grace," or the thing promised; but "truth," or fidelity to the promise, are said to "come by Jesus Christ" ( John 1:17 ). VISIT OF MARY TO ELISABETH. drink neither wine nor strong drink--that is, shall be a Nazarite, or "a separated one" ( Numbers 6:2 , &c.). thou child--not "my son"--this child's relation to himself being lost in his relation to a Greater than either. For with God nothing shall be impossible. The Right Response. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Guardians Of Ancora Bible Plan: Ancora Kids Hear From Angels. in the deserts--probably "the wilderness of Judea" ( Matthew 3:1 ), whither he had retired early in life, in the Nazarite spirit, and where, free from rabbinical influences and alone with God, his spirit would be educated, like Moses in the desert, for his future high vocation. . And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land with a curse” (Mal. 64. mouth opened immediately--on thus palpably showing his full faith in the vision, for disbelieving which he had been struck dumb ( Luke 1:13 Luke 1:20 ).

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