luke 19:27 commentary
People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 19:27. After three false starts, all scrapped, I’m tempted to concede defeat. They correspond to unbelievers in Jesus. He told me that he had signed up to umpire an incredible number of baseball games in his last three days, somewhere between 8 and 13 as I recall. [Note: E.g, Luce, p297.] This repudiation is emphasized in the story of the throne claimant [ Luke 19:14; Luke 19:27], an addition to the parable of the pounds found only in Luke." would not = were unwilling. 27.Mine enemies—Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] There are not as many great commentaries on Luke as there are on Matthew or John, but there are some. Luke 19:11-27 Commentary The Parable of the Ten Minas 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. Commentary on Luke 20:20-26 (Read Luke 20:20-26) Those who are most crafty in their designs against Christ and his gospel, cannot hide them. This parable also concludes the section dealing with the recipients of salvation, stressing their responsibility ( Luke 18:9 to Luke 19:27). "-Romans 10:9+10. One day he will render judgment. Biblical Commentary (Bible study) Luke 19:28-40 EXEGESIS: LUKE 19:28 - 21:38. And no wonder, considering how pregnant with the life of the world are those scenes of majesty and meekness, of grace and glory, of patience and power, of death, with elements of unutterable anguish, and life, with issues in its bosom inconceivably glorious. 19:27 "But bring these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence" This statement refers to Luke 19:14. One day he will render judgment. [Note: Bock, Luke, p488.]. Luke 2:1-20 is among the most familiar in scripture. 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. It did not seem strange to those who heard the parable; for such vengeance was then only too common. Jesus through the teaching of this parable was making his disciples understand what rulers do when they take over a dominion, they eliminate their enemies. Of all the lections assigned to me by WorkingPreacher.org, this, by far, is the hardest. That journey came to an end at 19:27. Rewards do not depend on resting in what Jesus Christ has done but on working for God. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. [Note: Tannehill, The Narrative . Biblical based teachings and messages to inspire Godly living. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. But those mine enemies, &c. — Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the execution of these rebels. They who will not have Him to reign over them will learn that He does reign, and having shut Love out, will themselves be shut out from Love. The master now dealt with a different group of people. Luke 19:27 STU XRF TSK ... Ellicott's Commentary for English Readers (27) But those mine enemies.--This feature of the parable is peculiar to St. Luke's report. * [9:51–18:14] The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. He wanted to see who Jesus was, but because he was short he could not see over the crowd. App-102. Slay them before me; an emblem of the ruin which would come on his persevering opposers. Most of his people hate him and send word ahead that they oppose this coronation (Luke 19:14). In it, He declared the true purpose of His ministry: As the Son of Man, He had come to seek and save the lost. See Matthew 13:49; Matthew 21:44; Matthew 25:30; 2 Thessalonians 1:8-10. Everyone has only one life. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. The nobles in Jesus's day were the Romans and whosoever they appointed to Govern Judea. Luke"s narrative highlighted Jesus" lessons to the multitudes and the disciples in view of His impending passion. He will reward them in proportion to what they have produced for Him. [Note: See Pagenkemper, pp194-98.] The manifestation of the Spirit is given to every man to profit withal, 1 Corinthians 12:7. Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. Having invited Himself to the home of a chief tax collector, Zacchaeus, Jesus spoke the Parable of the Minas (Luke 19:11-27) because the people "thought that the kingdom of God would appear immediately." What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" A rich and soon to be powerful nobleman goes on an extended trip to be crowned king. (697), But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence. Of the four Gospels, Luke is R.C. (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. and Louis XVIII. Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. The disciples never took the instruction as a command to slay anyone that refused to be ruled by Jesus. On these two commandments hang all the law and the prophets." It may indeed be. A Philosophical Commentary on These Words of the Gospel, Luke 14.23, "Compel The. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. Commentary on Luke 19:11-27 (Read Luke 19:11-27) This parable is like that of the talents, Matthew 25. So how can we Christians explain this command of Jesus, to kill those who would not be ruled by him? John 5:22; Acts 17:31). It is the longest of the four Gospels and the only one whose author wrote a sequel (Acts). To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. Both believers and unbelievers play a part in both parables. 7, Â§ 3). Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. Luke 19:27 27 But r as for these enemies of mine , who did not want me to reign over them , bring them here and a slaughter them before me .’ Read more Share Copy Motive must not be transferred from the parable to the application. It is a misunderstanding of Scriptural revelation to conclude that because God has saved us by His grace we need do nothing but lie back and wait for heaven. Christians have consistently confused teaching about salvation and rewards. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. "..That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. He was going away and would return later to reign. *FREE* shipping on qualifying offers. 1 Corinthians 15:25.) By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [FrancoisBovon] on Amazon.com. 24:2). This concept is not popular in some circles today, but it is a biblical concept. These were the enemies who opposed his rule over them ( Luke 19:14), not his servants. And in modern times, restorations like those of Charles II. "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. (Comp. But divine justice may be justly more terrible than the most terrible of human vengeance. Of course this is taken out of context and miss-interpreted. How is this a miss-interpretation? ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, which would not that I should reign over them, But these mine enemies, that would not that I should reign over them bring hither, and slay them before me, —Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. GOSPEL OF LUKE, NEW INTERNATIONAL COMMENTARY ON NEW TESTAMENT By Norval Geldenhuys - Hardcover *Excellent Condition*. As we visited in the past few days, Chuck told me about some of the things which he did, and which his friends did, knowing his time was short. Yes he did. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. ., 1:161.]. Neither did they carry out this alleged command of Christ, did you ever wondered why? My friend Chuck was just released from prison. This shows the doom of all who will not permit the Lord to be their King. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 13 So he called ten of his servants and gave them ten minas. If you don't obey and serve God and accept Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. The reference is to the awful destruction of Jerusalem; but it points to the final perdition of all who shall be found in open rebellion against Christ. Sylla, the Roman dictator, ordered a general massacre on his return from exile. Luke 19:27. But divine justice may be justly more terrible than the most terrible of human vengeance. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. This parable clarifies that while salvation and entrance into the kingdom come by faith in Jesus, rewards for service rest on the believer"s works. In his absence, he assigns three of his servants to invest his money. In view of what lies ahead for us we need to be steadfast, immovable, always abounding in the work of the Lord knowing that our labor is not in vain in the Lord ( 1 Corinthians 15:58). Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. First of all, if you notice the disciples were not a military group. Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. Luke 19:27. "-Matthew 5:43-45. "...But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. and is followed by Jesus heading to Jerusalem. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. "...Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. Spiritually, it represents, in bold figures drawn from the acts of tyrant kings, the ultimate victory of the Christ over the unbelieving and rebellious. Jesus was regarded neither as a ruler or even a nobleman. ÑÑÑÐµÐ½Ð¸Ðµ ÐÐµÑÑÑÐ°Ð»Ð¸Ð¼Ð° (ÑÐ¼. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. resulted in severe executions and retributions. We refer the entire application of this parable to the final judgment. They would not only lose a reward but their very lives. Zacchaeus the Tax Collector - Jesus entered Jericho and was passing through. In the spiritual sphere the slaying will be done by the moral order of the world (destruction of the Jewish state), King Jesus weeping over their fate. [Note: Tannehill, The Narrative . Free shipping . 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. The disciples knew that Jesus was just telling a story, not giving a command to be followed. They earn handsom… But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. • Jesus has dinner with both. • … "We are all accountable to God for how we conduct our journey through his world. Posttribulationists usually view it similarly to pretribulationists. It may indeed be made to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. Physical death in the parable represents spiritual death in reality. Redundantly, Luke 19:27 parallels what eternal-salvation or eternal-damnation is about. The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". They were not equipped to make war or fight. This parable teaches that everyone is accountable to God, and everyone will receive what he or she deserves from the King. This parable ends the long part of Luke"s Gospel that deals with Jesus" ministry as He traveled to Jerusalem from Galilee ( Luke 9:51 to Luke 19:27). If your brother sins against you, rebuke him; and if he repents, forgive him. Jesus was, in many peoples eyes as a carpenter's adopted son, although he was qualified to be a king of Israel, for he was an descendant of King David. Luke 19:11-27. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. “Take heed to yourselves. If your brother sins against you, rebuke him: When someone sins against you, you s… Sproul's personal favorite. Did not Jesus make this statement? The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. Biblical Commentary (Bible study) Luke 19:1-10 EXEGESIS: PARALLEL STORIES: There are a number of parallels between the story of Zacchaeus and the call of Levi (Luke 5:27-32; Mark 2:13-17): • Both Levi and Zacchaeus are tax collectors. This concept is not popular in some circles today, but it is a biblical concept." Jerusalem is the geographical and hermeneutical center of Luke’s Gospel. Read Luke 19:27 commentary using Robertson's Word Pictures of the New Testament. (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. This strong expression sets forth the hopelessness and severity of the punishment which shall fall upon those who oppose Christ as King. Study the bible online using commentary on Luke 19:27 and more! "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. As for these enemies of mine. If a … Compare 1 Samuel 15:32-33. Occurs only here. You can find the best commentary on Luke for you using the tools on the right side. and Louis XVIII. The parable of the Talents that is found in the Gospel of Matthew, Chapter 25, emphasizes stewardship. The drama of the narrative begins and ends in the Jerusalem temple (1:5-8; 24:52-53). The word κατασφαξατε, here rendered slay them, properly signifies, slay them with the sword, and seems first to refer to the dreadful slaughter of the impenitent Jews, by the sword of each other and of the Romans. ], "We are all accountable to God for how we conduct our journey through his world. We know the difficulties. It was my joy and privilege to pick him up and take him to the airport. This judgment will come after Jesus returns and rewards believers at the Second Coming. Luke 19:27 Context. Jesus was not going to begin His reign as Messiah immediately. Luke 2 : a commentary on the Gospel of Luke 9:51-19:27 Item Preview remove-circle ... Bovon's magisterial commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist's context and for its theological sensitivity.
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